This essay aims to prove that we have to raise awareness of the issue, highlighting both relevant incidents and the extremist group’s propaganda incentive towards the enhanced use of arson. We raise the question whether on the basis of the incidents in Israel, arson could become a frequently used method of European terrorist units or individuals. And if yes, how the national counter.
Already in his 1 st essay, “By Diverse Means We Arrive at the Same Ends,” Montaigne targets stoicism as a cause of violence rather than a solution for it: showing constancy (or prideful obstinacy) before your enemy may get you tortured. Wilkin’s analysis of later interpolations reveals how Montaigne’s incorporation of gender into this essay became bolder and more direct—a vehicle for.
Became master of arts. Took the Franciscan habit at Amsterdam in 1516, and returned to Louvain to study theology. Was ordained priest in 1517. In 1532, he is found preaching in Brussels. In 1540, he was in Utrecht, and in 1551 he was preaching in Amsterdam, He was sent back to that town in 1556 by his provincial Matthias Weynssen, to preach against the Anabaptists. In 1564, he still preached.
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Jameson's essay usefully delineates various simple binary oppositions: Gorodish is active, whereas Jules is passive; Gorodish is at case in a certain type of postmodern urban space (his loft dotted with isolated fetish objects, the disused hangar), whereas Jules seems overwhelmed by it (his cluttered loft, the metro, the arcade); Gorodish is 'a) new kind of character', the counter-cultural.
Of interest for this essay is the relationship of di Rienzi to fascism and the role played by the church and selfish elites in the downfall of di Rienzi and in the humiliating history of modern Italy. Roger Griffin (Fascism, Oxford University Press, 1995) famously described fascism as “palingenetic populist ultra-nationalism” — making the elements of renewal, rebirth, and regeneration.
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